Articles · Vol. 39 No 1 (2014): Afrique et développement: Special Issue CODESRIA’s 40th Anniversary
4 - Creolising Political Identity and Social Scientific Method
Résumé
À la fois attentionné et donnant une expression institutionnelle à une so- lidarité de diverses personnes et communautés académiques sur le conti- nent africain et sa diaspora transnationale, le CODESRIA a incarné l’im- pératif de poursuivre le travail inachevé de la construction d’un monde qui n’est plus colonial. Cependant, quelles sont les méthodes les mieux adaptées à un tel travail de décolonisation ? Dans ce qui suit, je suggère que le concept de créolisation, qui a émergé pour saisir le monde distinc- tement africain des Caraïbes, reste une ressource particulièrement utile, surtout si reformulé et qualifié au sens dans lequel je préconise.
Mots-clés
Créolisation identité politique méthode scientifique sociale CODESRIA
Statistiques
- Consultations du résumé
- 2 064
- Téléchargements
- 77
Références
- Alleyne, Mervyn C., 2003, ‘The Role of Africa in the Construction of Identities in the Caribbean’, in A Pepper-Pot of Cultures: Aspects of Creolization in the Caribbean, Gordon Collier and Ulrich Fleischmann, eds, 29–42, Amsterdam: Rodopi B. V.
- Bernabé, Jean, Patrick Chamoiseau, and Raphaël Confiant,1990, ‘In Praise of Creoleness’, Callaloo13 (4): 886–909.
- Bolland, O. Nigel, 2006, ‘Reconsidering Creolization and Creole Societies’, Shibboleths: Journal of Comparative Theory 1 (1): 1–14.
- Browers, Michaelle, 2008, ‘The Reconciliation of Political Theory and Comparative Politics’, in New Approaches to Comparative Politics: Insights from Political Theory, Jennifer S. Holmes, ed., 7–22, Lanham, MD: Lexington Books.
- Buck-Morss, Susan, 2009, Hegel, Haiti, and Universal History, Pittsburgh, PA: University of Pittsburgh Press.
- Chaudenson, Robert, 2001, Creolization of Language and Culture. Revised in collaboration with Salikoko S. Mufwene and translated by Sheri Pargman, Salikoko S. Mufwene, Sabrina Billings, and Michelle AuCoin, London: Routledge.
- Cornell, Drucilla and Panfilio, Kenneth Michael, 2010, Symbolic Forms for a New Humanity: Cultural and Racial Reconfigurations of Critical Theory, New York: Fordham University Press.
- deCerteau, Michel, 1984, The Practice of Everyday Life, Berkeley: University of California Press.
- DeGraff, Michel, 2003, ‘Against Creole Exceptionalism’, Language 79 (2): 391–410.
- Eriksen, Thomas Hylland, 2007, ‘Creolization in Anthropological Theory and in Mauritius’, in Creolization: History, Ethnography, Theory, Charles Stewart,ed., 153–177, Walnut Creek, CA: Left Coast Press.
- Fischer, Sibylle, 2006, ‘Unthinkable History? The Haitian Revolution, Historiography, and Modernity on the Periphery’, in A Companion to African- American Studies, Lewis R. and Jane Anna Gordon, eds., 360–76, Malden, MA: Blackwell.
- Gilroy, Paul, 1993, The Black Atlantic: Modernity and Double Consciousness, Cambridge, MA: Harvard University Press.
- Gordon, Lewis R., 2006, Disciplinary Decadence: Living Thought in Trying Times, Boulder, CO: Paradigm Publishers.
- Hall, Stuart, 1999, ‘Thinking the Diaspora: Home-Thoughts from Abroad’, Small Axe 6 (September): 1–18.
- Henry, Paget, 2000, Caliban’s Reason: Introducing Afro-Caribbean Philosophy, New York: Routledge.
- Hintzen, Percy, 2006, ‘The Caribbean: Race and Creole Ethnicity’, in Cultural Identity and Creolization in National Unity: The Multiethnic Caribbean, Prem Misir, ed., 9–31, Lanham, MD: University Press of America.
- Khan, Aisha, 2006, ‘Feats of engineering: Theory, ethnography, and other problems of model building in the social sciences’, American Ethnologist 33 (4): 566–70.
- Legesse, Asmarom, 1973, GADA: Three Approaches to the Study of African Society, New York: Free Press.
- Meijer, Guus, and Muysken, Pieter, 1977, ‘On the Beginnings of Pidgin and Creole Studies: Schuchardt and Hesseling’, in Pidgin and Creole Linguistics, Albert Valdman, ed., 21–45, Bloomington: Indiana University Press.
- Mintz, Sidney W., 1998, ‘The Localization of Anthropological Practice: From Area Studies to Transnationalism’ Critique of Anthropology 18 (2): 117–33.
- Prasad, Vijay, 2002, Everybody was Kung Fu Fighting, Boston: Beacon Press. Pratt, Mary Louise, 1992, Imperial Eyes: Travel Writing and Transculturation, New York: Routledge.
- Puri, Shalini, 2004, The Caribbean Postcolonial: Social Equality, Post-Nationalism, and Cultural Hybridity, New York: Palgrave.
- Romberg, Raquel, 2002, ‘Revisiting Creolization’, www.sas.upenn.edu/folklore/center/ConferenceArchive/voiceover/creolization.html.
- Segal, Daniel, 1993, ‘Race and “Color” in Pre-Independence Trinidad and Tobago’, in Trinidad Ethnicity, Kevin Yelvington, ed., 81–115, Knoxville: University of Tennessee Press.
- Thomas, Deborah A., 2004, Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica, Durham, NC: Duke University Press.
- Trouillot, Michel-Rolph, 2003, Global Transformations: Anthropology and the Modern World, New York: Palgrave.
- Turner, Victor, 1969, The Ritual Process: Structure and Anti-Structure, Hawthorne, NY: Aldine de Gruyter.
- Wiredu, Kwasi, 1996, Cultural Universals and Particulars: An African Perspective Bloomington: University of Indiana Press.