4 - Public Sphere and Epistemologies of the South
Corresponding Author(s) : Boaventura de Sousa Santos
Africa Development,
Vol. 37 No. 1 (2012): Africa Development: Special Issue onThe African Public Sphere:Concepts, Histories, Voices and Processes
Abstract
The ‘public sphere’ is one of the key concepts of the social theory produced in the global North. But does the global South need this concept? Its theoretical and cultural presuppositions are entirely European. They are not necessarily universally valid, even when they purport to be general theories. If the epistemological diversity of the world is to be accounted for, other theories must be developed and anchored in other epistemologies – the epistemologies of the South that adequately account for the realities of the global South. This paper is a meta-theoretical critique of the concept of the public sphere from the standpoint of the need for this epistemological diversity. It emphasises the need for intercultural translation, understood as a procedure that allows for mutual intelligibility among the diverse experiences of the world. Such a procedure does not endow any set of experiences with the statute either of exclusive totality or homogenous part. In the African context, this work of translation involves two moments. First, a deconstructive challenge which consists in identifying the Eurocentric remains inherited from colonialism. Secondly, a reconstructive challenge which consists in revitalising the historical and cultural possibilities of the African legacy, interrupted by colonialism and neocolonialism. In this twofold movement of social experiences relations of mutual intelligibility emerge which must not result in the cannibalisation of some by others.
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- An-Na'im, Abdullahi, ed, 1995, Human Rights and Religious Values: an Uneasy Relationship? Amsterdam: Editions Rodopi.
- An-Na'im, Abdullahi, 2000, ‘Human Rights and Islamic Identity in France and Uzbekistan: Mediation of the Local and Global’, Human Rights Quarterly, 22 (4), 906-941.
- Balibar, Etienne; Wallerstein, Immanuel, 1991, Race, Nation, Class: Ambiguous Identities, London: Verso.
- Banuri, T., 1990, ‘Development and the Politics of Knowledge: a Critical Interpretation of the Social Role of Modernization Theories in the Development of the Third World’, in Apfel Marglin, F.; Marglin, S. A., eds, Dominating Knowledge: Development, Culture and Resistance, Oxford: Clarendon Press, 29-72.
- Bipinchandra, Pal, 1954, Swadeshi & Swaraj (The Rise of New Patriotism), Calcutta: Yugayatri Prakashak.
- Bloch, Ernst, 1995 [1947], The Principle of Hope, Cambridge, Mass.: MIT Press. Brecher, Jeremy; Costello, Tin; Smith, Brendan, 2000, Globalization from Below: The Power of Solidarity, Cambridge, Mass.: South End Press.
- Césaire, Aimé, 1955, Discours sur le Colonialisme, Paris: Présence Africaine. Cohen, Robin; Rai, Shirin M., 2000, Global Social Movements. London: Athlone Press.
- Dussel, Enrique, 2001, Hacia una Filosofia Política Crítica. Bilbao: Desclee de Brouwer."
- Evans, Peter, 1999, Counter-Hegemonic Globalization: Transnational Networks as Political Tools for Fighting Marginalization, Available at:
- <http://sociology.berkeley.edu/public_sociology_pdf/evans.pdf>, accessed 12 April 2010.
- Faruki, Kemal A., 1979, The Constitutional and Legal Role of the Umma, Karachi: Ma’aref.
- Gandhi, Mahatma, 1929/1932, The Story of My Experiments with Truth (2 vols.), Ahmedabad: Navajivan.
- Gandhi, Mahatma, 1941, The Economics of Khadi. Ahmedabad: Navajiva. Gandhi, Mahatma, 1967, The Gospel of Swadeshi, Bombay: Bharatiya Vidya Bhavan.
- Grosfoguel, Ramon, 2007, ‘Descolonizando los uni-versalismos occidentales: pluri-versalismo transmoderno decolonial de Aimé Cesaire a los Zapatistas’ in Castro-Gomez, Santiago ; Grosfoguel, Ramón (eds.) El giro decolonial: Reflexiones para una diversidad epistémica más allá del capitalismo global. Bogotá: Siglo del Hombre Editores, 63-77.
- Habermas, J., 1984/1987, The Theory of Communicative Action (2 vols), Boston: Beacon Press.
- Hassan, Riffat, 1996, ‘Religious Human Rights and The Qur'an’, in J. Witte, Jr.; van der Vyver, J. D., eds, Religious Human Rights in Global Perspective: Religious Perspectives, The Hague: Martinus Nijhoff Publishers, 361-386.
- Keck, Margaret E.; Kathryn, Sikkink, 1998, Activists Beyond Borders: Advocacy Networks in International Politics, Ithaca: Cornell University Press.
- Krishna, Daya, 1994, Swadeshi View of Globalisation, New Delhi: Swadeshi Jagaran Manch.
- Linera, Álvaro García, 2009, La potencia plebeya: acción colectiva e identidades indígenas obreras y populares en Bolivia, Bogotá: Siglo del Hombre Editores. Maldonado-Torres, Nelson, 2004, ‘The Topology of Being and the Geopolitics of Knowledge: Modernity, Empire, Coloniality’, City, 8 (1), 29-56.
- Mignolo, Walter D., 2000, Local Histories/Global Designs: Coloniality, Subaltern Knowledges and Border Thinking, Princeton: Princeton University Press.
- Nandy, Ashis, 1987, Traditions, Tyranny and Utopias: Essays in the Politics of Awareness, New Delhi and Oxford: Oxford University Press.
- Oruka, H. Odera, 1990, ‘Cultural Fundamentals in Philosophy’, Quest, 4 (2), 21-37. Oruka, H. Odera, 1998, ‘Grundlegende Fragen der Afrikanischen ‘Sage- Philosophy’’, in F. Wimmer, ed., Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. Wien: Passagen, 35-53.
- Oseghare, Antony S., 1992, ‘Sagacity and African Philosophy’, International Philosophical Quarterly, 32 (1), 95-104.
- Presbey, Gail M., 1997, ‘Who Counts as a Sage? Problems in the Further Implementation of Sage Philosophy’, Quest: Philosophical Discussions, 11 (1/2), 53-65.
- Quijano, Aníbal, 2000,. ‘Colonialidad del Poder y Clasification Social’, Journal of World-Systems Research, 6 (2), 342-386."
- Santos, Boaventura de Sousa, 1995, Toward a New Common Sense: Law, Science and Politics in the Paradigmatic Transition, London: Routledge.
- Santos, Boaventura de Sousa, 2002, ‘Toward a Multicultural Conception of Human Rights’, in Hernandez-Truyol, Berta (ed.), Moral Imperialism: A Critical Anthology, New York: New York University Press, 39-60.
- Santos, Boaventura de Sousa, 2004, ‘A Critique of Lazy Reason: Against the Waste of Experience’, in Wallerstein, Immanuel, ed., The Modern World- System in the Longue Durée, London: Paradigm Publishers, 157-197.
- Santos, Boaventura de Sousa, 2005a, El milenio huérfano. Ensayos para una nueva cultura política. Madrid: Trotta.
- Santos, Boaventura de Sousa, 2006a, A gramática do tempo. Para uma nova cultura política, São Paulo: Cortez Editora.
- Santos, Boaventura de Sousa, 2006b, The Rise of the Global Left. The World Social Forum and Beyond, London: Zed Books.
- Santos, Boaventura de Sousa, 2007, ‘Beyond Abyssal Thinking: From Global Lines to Ecologies of Knowledges’, Review, XXX, 1, 45-89.
- Santos, Boaventura de Sousa, 2008a, ‘The World Social Forum and the Global Left’, Politics & Society, 36, 2, 247-270.
- Santos, Boaventura de Sousa, 2008b, Conocer desde el Sur. Para una cultura política emancipatória, La Paz: Plural Editores; CLACSO; CIDES-UMSA.
- Santos, Boaventura de Sousa, 2009a, ‘A Non-Occidentalist West?: Philosophy for Sale, Learned Ignorance, and the Wager’, Theory, Culture & Society Special Issue: Occidentalism: Jack Goody and Comparative History, 26, 7- 8, 103-125.
- Santos, Boaventura de Sousa, 2009b, Una epistemología del Sur. La reinvención del conocimiento y la emancipación social, México: Siglo XXI: CLACSO.
- Santos, Boaventura de Sousa, 2009c, Sociología Jurídica Crítica. Para un nuevo sentido común en el derecho, Madrid: Trotta.
- Santos, Boaventura de Sousa, ed., 2002a, A Globalização e as Ciências Sociais, São Paulo: Cortez Editora.
- Santos, Boaventura de Sousa, ed., 2005, Democratizing Democracy: Beyond the Liberal Democratic Canon, London: Verso.
- Santos, Boaventura de Sousa, ed., 2006, Another Production is Possible: Beyond the Capitalist Canon, London: Verso.
- Santos, Boaventura de Sousa, ed., 2007, Another Knowledge is Possible. Beyond Northern Epistemologies, London: Verso.
- Santos, Boaventura de Sousa, ed., 2010, Voices of the World, London: Verso.
- Santos, Boaventura de Sousa; Meneses, Maria Paula, eds.,2009, Epistemologias do Sul, Coimbra: Edições Almedina.
- Serequeberhan, Tsenay, 1991, ‘Introduction’, in Serequeberhan, T. (ed.). African Philosophy: the Essential Readings, New York: Paragon, xvii-xxii.
- Tavares, Manuel, 2007, ‘Em torno de um novo paradigma sócio-epistemológico. Manuel Tavares conversa com Boaventura de Sousa Santos’, Revista
- Lusófona de Educação, 10, 131-137."
- "Visvanathan, Shiv, 2000, ‘Environmental Values, Policy, and Conflict in India’, presented at the Seminar Understanding Values: A Comparative Study on Environmental Values in China, India and the United States. , accessed 12 April 2010.
- Zaehner, R. C., 1982, Hinduism, Oxford: Oxford University Press."
References
An-Na'im, Abdullahi, ed, 1995, Human Rights and Religious Values: an Uneasy Relationship? Amsterdam: Editions Rodopi.
An-Na'im, Abdullahi, 2000, ‘Human Rights and Islamic Identity in France and Uzbekistan: Mediation of the Local and Global’, Human Rights Quarterly, 22 (4), 906-941.
Balibar, Etienne; Wallerstein, Immanuel, 1991, Race, Nation, Class: Ambiguous Identities, London: Verso.
Banuri, T., 1990, ‘Development and the Politics of Knowledge: a Critical Interpretation of the Social Role of Modernization Theories in the Development of the Third World’, in Apfel Marglin, F.; Marglin, S. A., eds, Dominating Knowledge: Development, Culture and Resistance, Oxford: Clarendon Press, 29-72.
Bipinchandra, Pal, 1954, Swadeshi & Swaraj (The Rise of New Patriotism), Calcutta: Yugayatri Prakashak.
Bloch, Ernst, 1995 [1947], The Principle of Hope, Cambridge, Mass.: MIT Press. Brecher, Jeremy; Costello, Tin; Smith, Brendan, 2000, Globalization from Below: The Power of Solidarity, Cambridge, Mass.: South End Press.
Césaire, Aimé, 1955, Discours sur le Colonialisme, Paris: Présence Africaine. Cohen, Robin; Rai, Shirin M., 2000, Global Social Movements. London: Athlone Press.
Dussel, Enrique, 2001, Hacia una Filosofia Política Crítica. Bilbao: Desclee de Brouwer."
Evans, Peter, 1999, Counter-Hegemonic Globalization: Transnational Networks as Political Tools for Fighting Marginalization, Available at:
<http://sociology.berkeley.edu/public_sociology_pdf/evans.pdf>, accessed 12 April 2010.
Faruki, Kemal A., 1979, The Constitutional and Legal Role of the Umma, Karachi: Ma’aref.
Gandhi, Mahatma, 1929/1932, The Story of My Experiments with Truth (2 vols.), Ahmedabad: Navajivan.
Gandhi, Mahatma, 1941, The Economics of Khadi. Ahmedabad: Navajiva. Gandhi, Mahatma, 1967, The Gospel of Swadeshi, Bombay: Bharatiya Vidya Bhavan.
Grosfoguel, Ramon, 2007, ‘Descolonizando los uni-versalismos occidentales: pluri-versalismo transmoderno decolonial de Aimé Cesaire a los Zapatistas’ in Castro-Gomez, Santiago ; Grosfoguel, Ramón (eds.) El giro decolonial: Reflexiones para una diversidad epistémica más allá del capitalismo global. Bogotá: Siglo del Hombre Editores, 63-77.
Habermas, J., 1984/1987, The Theory of Communicative Action (2 vols), Boston: Beacon Press.
Hassan, Riffat, 1996, ‘Religious Human Rights and The Qur'an’, in J. Witte, Jr.; van der Vyver, J. D., eds, Religious Human Rights in Global Perspective: Religious Perspectives, The Hague: Martinus Nijhoff Publishers, 361-386.
Keck, Margaret E.; Kathryn, Sikkink, 1998, Activists Beyond Borders: Advocacy Networks in International Politics, Ithaca: Cornell University Press.
Krishna, Daya, 1994, Swadeshi View of Globalisation, New Delhi: Swadeshi Jagaran Manch.
Linera, Álvaro García, 2009, La potencia plebeya: acción colectiva e identidades indígenas obreras y populares en Bolivia, Bogotá: Siglo del Hombre Editores. Maldonado-Torres, Nelson, 2004, ‘The Topology of Being and the Geopolitics of Knowledge: Modernity, Empire, Coloniality’, City, 8 (1), 29-56.
Mignolo, Walter D., 2000, Local Histories/Global Designs: Coloniality, Subaltern Knowledges and Border Thinking, Princeton: Princeton University Press.
Nandy, Ashis, 1987, Traditions, Tyranny and Utopias: Essays in the Politics of Awareness, New Delhi and Oxford: Oxford University Press.
Oruka, H. Odera, 1990, ‘Cultural Fundamentals in Philosophy’, Quest, 4 (2), 21-37. Oruka, H. Odera, 1998, ‘Grundlegende Fragen der Afrikanischen ‘Sage- Philosophy’’, in F. Wimmer, ed., Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. Wien: Passagen, 35-53.
Oseghare, Antony S., 1992, ‘Sagacity and African Philosophy’, International Philosophical Quarterly, 32 (1), 95-104.
Presbey, Gail M., 1997, ‘Who Counts as a Sage? Problems in the Further Implementation of Sage Philosophy’, Quest: Philosophical Discussions, 11 (1/2), 53-65.
Quijano, Aníbal, 2000,. ‘Colonialidad del Poder y Clasification Social’, Journal of World-Systems Research, 6 (2), 342-386."
Santos, Boaventura de Sousa, 1995, Toward a New Common Sense: Law, Science and Politics in the Paradigmatic Transition, London: Routledge.
Santos, Boaventura de Sousa, 2002, ‘Toward a Multicultural Conception of Human Rights’, in Hernandez-Truyol, Berta (ed.), Moral Imperialism: A Critical Anthology, New York: New York University Press, 39-60.
Santos, Boaventura de Sousa, 2004, ‘A Critique of Lazy Reason: Against the Waste of Experience’, in Wallerstein, Immanuel, ed., The Modern World- System in the Longue Durée, London: Paradigm Publishers, 157-197.
Santos, Boaventura de Sousa, 2005a, El milenio huérfano. Ensayos para una nueva cultura política. Madrid: Trotta.
Santos, Boaventura de Sousa, 2006a, A gramática do tempo. Para uma nova cultura política, São Paulo: Cortez Editora.
Santos, Boaventura de Sousa, 2006b, The Rise of the Global Left. The World Social Forum and Beyond, London: Zed Books.
Santos, Boaventura de Sousa, 2007, ‘Beyond Abyssal Thinking: From Global Lines to Ecologies of Knowledges’, Review, XXX, 1, 45-89.
Santos, Boaventura de Sousa, 2008a, ‘The World Social Forum and the Global Left’, Politics & Society, 36, 2, 247-270.
Santos, Boaventura de Sousa, 2008b, Conocer desde el Sur. Para una cultura política emancipatória, La Paz: Plural Editores; CLACSO; CIDES-UMSA.
Santos, Boaventura de Sousa, 2009a, ‘A Non-Occidentalist West?: Philosophy for Sale, Learned Ignorance, and the Wager’, Theory, Culture & Society Special Issue: Occidentalism: Jack Goody and Comparative History, 26, 7- 8, 103-125.
Santos, Boaventura de Sousa, 2009b, Una epistemología del Sur. La reinvención del conocimiento y la emancipación social, México: Siglo XXI: CLACSO.
Santos, Boaventura de Sousa, 2009c, Sociología Jurídica Crítica. Para un nuevo sentido común en el derecho, Madrid: Trotta.
Santos, Boaventura de Sousa, ed., 2002a, A Globalização e as Ciências Sociais, São Paulo: Cortez Editora.
Santos, Boaventura de Sousa, ed., 2005, Democratizing Democracy: Beyond the Liberal Democratic Canon, London: Verso.
Santos, Boaventura de Sousa, ed., 2006, Another Production is Possible: Beyond the Capitalist Canon, London: Verso.
Santos, Boaventura de Sousa, ed., 2007, Another Knowledge is Possible. Beyond Northern Epistemologies, London: Verso.
Santos, Boaventura de Sousa, ed., 2010, Voices of the World, London: Verso.
Santos, Boaventura de Sousa; Meneses, Maria Paula, eds.,2009, Epistemologias do Sul, Coimbra: Edições Almedina.
Serequeberhan, Tsenay, 1991, ‘Introduction’, in Serequeberhan, T. (ed.). African Philosophy: the Essential Readings, New York: Paragon, xvii-xxii.
Tavares, Manuel, 2007, ‘Em torno de um novo paradigma sócio-epistemológico. Manuel Tavares conversa com Boaventura de Sousa Santos’, Revista
Lusófona de Educação, 10, 131-137."
"Visvanathan, Shiv, 2000, ‘Environmental Values, Policy, and Conflict in India’, presented at the Seminar Understanding Values: A Comparative Study on Environmental Values in China, India and the United States. , accessed 12 April 2010.
Zaehner, R. C., 1982, Hinduism, Oxford: Oxford University Press."