4 - Haiti, Morocco and the AU: A Case Study on Black Pan- Africanism vs. anti-Black continentalism
Corresponding Author(s) : Roland Mireku Yeboah
Identité, culture et politique,
Vol. 19 No 1-2 (2018): Identité, culture et politique: Un dialogue afro-asiatique
Résumé
En 2016, Haïti, mentionné lors de la Conférence panafricaine de 1900, a demandé à rejoindre l'Union
africaine, mais en vain. La même année, le Maroc, où environ 219 700 personnes sont actuellement
détenues comme « Abeed » (signifiant à la fois esclave et personne), a présenté une demande
d'adhésion et a été accepté. En utilisant une variété de sources, nous allons examiner ces deux faits
comme la manifestation de la lutte entre le Panafricanisme noir d'origine et la version contrefaite
également connue comme le continentalisme, qui nie l’esclavagisme des arabes blancs. Le
détournement du terme «panafricanisme» a eu des répercussions durables pour les Africains Noirs. En
conclusion, nous proposerons des solutions et une voie possible pour les Africains Noirs qui ont été privés
de leurs droits en faveur des envahisseurs arabes et des colons dans le nord de l'Afrika, où, à ce jour, ils
sont encore considérés comme 'Abeed'.
Mots-clés
Télécharger la référence bibliographique
Endnote/Zotero/Mendeley (RIS)BibTeX
- Lamont Dominick Thomas, Paul Cuffe: Black Entrepreneur and Pan-Africanist (University of Illinois Press, 1988).
- Martin R. Delany, Blake: Or, the Huts of America, Blake: Or, the Huts of America (New York: T. Hamilton
- Anglo African Magazine, 1859-62); H. Adi and M. Sherwood, Pan-African History: Political Figures from Africa and the Diaspora since 1787 (Taylor & Francis, 2003)., p. viii; George Shepperson, “Notes on Negro American Influences on the Emergence of African Nationalism,” The Journal of African History 1, no. 2 (1960)., p. 301.
- Edward Wilmot Blyden, A Vindication of the African Race: Being a Brief Examination of the
- Arguments in Favor of African Inferiority. With an Introduction by Rev. Alexander Crummell (G. Killian, 1857); Africa and the Africans (na, 1878); “Pan-Negro Patriot, 1832-1912,” London: Oxford UniversityPress (1967).
- James R Hooker, Henry Sylvester Williams: Imperial Pan-Africanist (David Philip Publishers, 1975); Owen Charles Mathurin, “Henry Sylvester Williams and the Origins of the Pan African Movement 1869-1911,” (2011);
- Marika Sherwood, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora (Routledge, 2012).
- Patricia W Romero, “Web Dubois, Pan-Africanists, and Africa 1963-1973,” Journal of Black Studies (1976); William Toll, The Resurgence of Race: Black Social Theory from Reconstruction to the Pan-African Conferences (Temple University Press, 1979).
- Adekunle Ajala, Pan-Africanism: Evolution, Progress, and Prospects (St. Martin’s Press, 1973); Marcus Garvey and Amy Jacques Garvey, The Philosophy and Opinions of Marcus Garvey, or, Africa for the Africans, vol. 1 (The Majority Press, 1923); Tony Martin, Race First: The Ideological and Organizational Struggles of Marcus Garvey and the Universal Negro Improvement Association (The Majority Press, 1976); K. Nkrumah, Ghana: The Autobiography of Kwame Nkrumah (Edinburgh and London: Thomas Nelson and Sons Ltd., 1957)., p. 45
- Chinweizu, Forthcoming
- Oͦbaͦdeͦleͦ Kambon and Roland Mireku Y ͦboah, “Haiti, Morocco and the Au: A 2016 Case
- Study on Original Authentic Black Pan-Afrikanism Vs. Anti-Black Pro-White-Arab-on-Top-Black-onthe- Bottom Continentalism
- A.K.A. “Fraudulent All-Africanism” A.K.A. “Counterfeit Pan-Africanism”, LEJIAD (Forthcoming).
Les références
Lamont Dominick Thomas, Paul Cuffe: Black Entrepreneur and Pan-Africanist (University of Illinois Press, 1988).
Martin R. Delany, Blake: Or, the Huts of America, Blake: Or, the Huts of America (New York: T. Hamilton
Anglo African Magazine, 1859-62); H. Adi and M. Sherwood, Pan-African History: Political Figures from Africa and the Diaspora since 1787 (Taylor & Francis, 2003)., p. viii; George Shepperson, “Notes on Negro American Influences on the Emergence of African Nationalism,” The Journal of African History 1, no. 2 (1960)., p. 301.
Edward Wilmot Blyden, A Vindication of the African Race: Being a Brief Examination of the
Arguments in Favor of African Inferiority. With an Introduction by Rev. Alexander Crummell (G. Killian, 1857); Africa and the Africans (na, 1878); “Pan-Negro Patriot, 1832-1912,” London: Oxford UniversityPress (1967).
James R Hooker, Henry Sylvester Williams: Imperial Pan-Africanist (David Philip Publishers, 1975); Owen Charles Mathurin, “Henry Sylvester Williams and the Origins of the Pan African Movement 1869-1911,” (2011);
Marika Sherwood, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora (Routledge, 2012).
Patricia W Romero, “Web Dubois, Pan-Africanists, and Africa 1963-1973,” Journal of Black Studies (1976); William Toll, The Resurgence of Race: Black Social Theory from Reconstruction to the Pan-African Conferences (Temple University Press, 1979).
Adekunle Ajala, Pan-Africanism: Evolution, Progress, and Prospects (St. Martin’s Press, 1973); Marcus Garvey and Amy Jacques Garvey, The Philosophy and Opinions of Marcus Garvey, or, Africa for the Africans, vol. 1 (The Majority Press, 1923); Tony Martin, Race First: The Ideological and Organizational Struggles of Marcus Garvey and the Universal Negro Improvement Association (The Majority Press, 1976); K. Nkrumah, Ghana: The Autobiography of Kwame Nkrumah (Edinburgh and London: Thomas Nelson and Sons Ltd., 1957)., p. 45
Chinweizu, Forthcoming
Oͦbaͦdeͦleͦ Kambon and Roland Mireku Y ͦboah, “Haiti, Morocco and the Au: A 2016 Case
Study on Original Authentic Black Pan-Afrikanism Vs. Anti-Black Pro-White-Arab-on-Top-Black-onthe- Bottom Continentalism
A.K.A. “Fraudulent All-Africanism” A.K.A. “Counterfeit Pan-Africanism”, LEJIAD (Forthcoming).