3 - Identity and Knowledge Production in the Fourth Generation
Corresponding Author(s) : Nana Akua Anyidoho
Africa Development,
Vol. 33 No. 1 (2008): Africa Development: Special Issue The Politics of Knowledge Production in Africa - Nurturing the Fourth Generation
Abstract
This paper examines the linked themes of identity and knowledge production embedded within the concept of insider scholarship. Insider scholarship may be described as the production of knowledge by a scholar about a group with which s/he identifies as a member. We are immediately compelled to complicate this definition by asking how any such group is delineated and how member- ship therein shapes knowledge production. The idea of insider scholarship thus evokes a series of queries about who produces what knowledge, about whom and for whom. The paper makes the argument that the discussion on insider scholarship has gained renewed relevance. In an effort to reclaim representa- tions of Africa and Africans, earlier generations of African scholars might some- times have based scholarly legitimacy on idealisations of race, culture and terri- tory. From that historical point, we appear to be in a moment when notions of ‘cosmopolitanism’ and ‘universalism’ make nonsense of any attempt to ground scholarship in complex and shifting identities. As the fourth generation of scholars comes into its own, one of its defining tasks will be to negotiate this contested terrain. This paper represents such an attempt. It argues that the concept of insider scholarship cannot simply be discarded as irrelevant. To do so would constitute an ill-advised neglect or woeful ignorance of the politics of represen- tation about Africa, and of the power differentials in different spaces within the field of African Studies. However, there are multiple grounds for claiming ‘insiderness’, and defining it by narrow parameters is unhelpful, if not damaging to any sense of common purpose. In light of this, I present ‘shared struggle’ as a strategic basis for reconstituting the theoretical value and the viable practice of insider scholarship. I conclude the paper by examining the implication of this conceptual shift.
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- Abu-Lughod, L., 1988, ‘Fieldwork of a Dutiful Daughter’, in Soraya Altorki and Camillia Fawzi El-Solh, eds., Arab Women in the Field: Studying Your Own Society, Syracuse: Syracuse University Press.
- Aguilar, J., 1981, ‘Insider Research: An Ethnography of a Debate’, in Donald Messerschmidt, ed., Anthropologists at Home in North America: Methods and Issues in the Study of One’s Own Society, Cambridge: Cambridge University Press.
- Alcoff, L., 1991, ‘The Problem of Speaking for Others’, Cultural Critique 0882- 4371, pp.5-32.
- Anyidoho, K., 1983, ‘Death and Burial of the Dead: A Study of Ewe Funeral Folklore’, Unpublished Masters Thesis, University of Indiana.
- Appiah, K., 1997, ‘Cosmopolitan Patriots’, Critical Inquiry, Vol. 23, no. 3. Asante, M. K., 1997, ‘More Thoughts on the Africanists’ Agenda’, Issues, Vol. 23,no. 1, pp.11-12.
- Collins, P. H., 2002, Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (2nd Edition), New York: Routledge.
- Diagne, S. B., 1993, ‘The Future of Tradition’, in Momar Coumba Diop, ed., Senegal: Essays in Statecraft, Dakar: CODESRIA.
- Fonow, M. M. and Cook, J. A., eds., 1991, Beyond Methodology: Feminist Scholarship as Lived Research, Bloomington: Indiana University Press.
- Fuss, D., 1989, Essentially speaking: Feminism, nature and difference, New York and London: Routledge.
- Gandhi, L., 1998, Postcolonial theory: A critical introduction, New York: Columbia University Press.
- Kenyatta, J., 1992 [1938], Facing Mount Kenya, Nairobi: Kenway Publications. 38 Africa Development, Vol. XXXIII, No. 1, 2008
- Lal, J., 1996, ‘Situating Locations: The Politics of Self, Identity, and “Other” in Living and Writing the Text’, in D. L. Wolf (ed.), Feminist Dilemmas in Fieldwork, Boulder, CO: Westview Press.
- Lewis, S.K., 1998, ‘From Négritude to Créolité: Race, Culture and Identity in Francophone West African and Caribbean Literature and Theory’, Unpublished Ph.D. Thesis, Duke University.
- Mafeje, A., 2000, ‘Apropos African Modes of Self-Writing: Adieu Mbembe’, in Southern African Political and Economic Monthly (SAPEM), Vol. 13, no. 12.
- Mbembe, A., 2000, ‘African Modes of Self-Writing’, CODESRIA Bulletin, Vol. 1, pp.4-19.
- Messerschmidt, D., ed., 1981, Anthropologists at Home in North America: Methods and Issues in the Study of One’s Own Society, Cambridge: Cambridge University Press.
- Mkandawire, T., 1995, ‘Three Generations of African Scholars: A Note’, CODESRIA Bulletin, No. 2.
- Mkandawire, T., 1997, ‘The Social Sciences in Africa: Breaking Local Barriers and Negotiating International Presence’, The Bashorun
- M.K.O. Abiola Distinguished Lecture presented to the 1996 African Studies Association Annual Meeting, African Studies Review, Vol. 40, no. 2, pp.15-36.
- Mohanty, C. T., 1991, ‘Cartographies of struggle: Third World Women and the Politics of Feminism’, in Chandra T. Mohanty, Ann Russo and Lourdes Torres, eds., Third World Women and the Politics of Feminism, Bloomington: Indiana University Press.
- Mohanty, C. T., 2002, ‘Under Western Eyes Revisited. Feminist Solidarity through Anticapitalist Struggle’, Signs: Journal of Women in Culture and Society, Vol. 28, no. 2, pp.499-535.
- Motzafi-Haller, Pnina, 1997, ‘Writing Birthright: On Native Anthropologists and the Politics of Representation’, in Deborah E. Reed-Danahay, ed., Auto/ Ethnography: Rewriting the Self and the Social, Oxford: Berg.
- Murunga, G., 2004, ‘Mbembe’s ‘African Modes of Self-Writing’ and the Critics in Public Culture’, CODESRIA Bulletin, nos. 1 & 2, pp. 27-32.
- Narayan, K., 1993, ‘How Native is a “Native” Anthropologist?’, American Anthropologist, Vol. 95, pp.671-686.
- Narayan, U., 1987, ‘The Project of Feminist Epistemology: Perspectives from a Non-Western Feminist’, in Alison M. Jaggar and Susan R. Bordo, eds., Gender/ Body/Knowledge: Feminist Reconstructions of Being and Knowing, New Brunswick, N.J.: Rutgers University Press.
- Narayan, U., 1997, Dislocating Cultures: Identities, Traditions, and Third-World Feminism, New York: Routledge.
- Obbo, C., 1990, ‘Adventures with Fieldnotes’, in Roger Sanjek, ed., Fieldnotes. Ithaca: Cornell University Press.
- Pratt, M. L., 1992, Imperial Eyes: Travel Writing and Transculturation, London and New York: Routledge.
References
Abu-Lughod, L., 1988, ‘Fieldwork of a Dutiful Daughter’, in Soraya Altorki and Camillia Fawzi El-Solh, eds., Arab Women in the Field: Studying Your Own Society, Syracuse: Syracuse University Press.
Aguilar, J., 1981, ‘Insider Research: An Ethnography of a Debate’, in Donald Messerschmidt, ed., Anthropologists at Home in North America: Methods and Issues in the Study of One’s Own Society, Cambridge: Cambridge University Press.
Alcoff, L., 1991, ‘The Problem of Speaking for Others’, Cultural Critique 0882- 4371, pp.5-32.
Anyidoho, K., 1983, ‘Death and Burial of the Dead: A Study of Ewe Funeral Folklore’, Unpublished Masters Thesis, University of Indiana.
Appiah, K., 1997, ‘Cosmopolitan Patriots’, Critical Inquiry, Vol. 23, no. 3. Asante, M. K., 1997, ‘More Thoughts on the Africanists’ Agenda’, Issues, Vol. 23,no. 1, pp.11-12.
Collins, P. H., 2002, Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (2nd Edition), New York: Routledge.
Diagne, S. B., 1993, ‘The Future of Tradition’, in Momar Coumba Diop, ed., Senegal: Essays in Statecraft, Dakar: CODESRIA.
Fonow, M. M. and Cook, J. A., eds., 1991, Beyond Methodology: Feminist Scholarship as Lived Research, Bloomington: Indiana University Press.
Fuss, D., 1989, Essentially speaking: Feminism, nature and difference, New York and London: Routledge.
Gandhi, L., 1998, Postcolonial theory: A critical introduction, New York: Columbia University Press.
Kenyatta, J., 1992 [1938], Facing Mount Kenya, Nairobi: Kenway Publications. 38 Africa Development, Vol. XXXIII, No. 1, 2008
Lal, J., 1996, ‘Situating Locations: The Politics of Self, Identity, and “Other” in Living and Writing the Text’, in D. L. Wolf (ed.), Feminist Dilemmas in Fieldwork, Boulder, CO: Westview Press.
Lewis, S.K., 1998, ‘From Négritude to Créolité: Race, Culture and Identity in Francophone West African and Caribbean Literature and Theory’, Unpublished Ph.D. Thesis, Duke University.
Mafeje, A., 2000, ‘Apropos African Modes of Self-Writing: Adieu Mbembe’, in Southern African Political and Economic Monthly (SAPEM), Vol. 13, no. 12.
Mbembe, A., 2000, ‘African Modes of Self-Writing’, CODESRIA Bulletin, Vol. 1, pp.4-19.
Messerschmidt, D., ed., 1981, Anthropologists at Home in North America: Methods and Issues in the Study of One’s Own Society, Cambridge: Cambridge University Press.
Mkandawire, T., 1995, ‘Three Generations of African Scholars: A Note’, CODESRIA Bulletin, No. 2.
Mkandawire, T., 1997, ‘The Social Sciences in Africa: Breaking Local Barriers and Negotiating International Presence’, The Bashorun
M.K.O. Abiola Distinguished Lecture presented to the 1996 African Studies Association Annual Meeting, African Studies Review, Vol. 40, no. 2, pp.15-36.
Mohanty, C. T., 1991, ‘Cartographies of struggle: Third World Women and the Politics of Feminism’, in Chandra T. Mohanty, Ann Russo and Lourdes Torres, eds., Third World Women and the Politics of Feminism, Bloomington: Indiana University Press.
Mohanty, C. T., 2002, ‘Under Western Eyes Revisited. Feminist Solidarity through Anticapitalist Struggle’, Signs: Journal of Women in Culture and Society, Vol. 28, no. 2, pp.499-535.
Motzafi-Haller, Pnina, 1997, ‘Writing Birthright: On Native Anthropologists and the Politics of Representation’, in Deborah E. Reed-Danahay, ed., Auto/ Ethnography: Rewriting the Self and the Social, Oxford: Berg.
Murunga, G., 2004, ‘Mbembe’s ‘African Modes of Self-Writing’ and the Critics in Public Culture’, CODESRIA Bulletin, nos. 1 & 2, pp. 27-32.
Narayan, K., 1993, ‘How Native is a “Native” Anthropologist?’, American Anthropologist, Vol. 95, pp.671-686.
Narayan, U., 1987, ‘The Project of Feminist Epistemology: Perspectives from a Non-Western Feminist’, in Alison M. Jaggar and Susan R. Bordo, eds., Gender/ Body/Knowledge: Feminist Reconstructions of Being and Knowing, New Brunswick, N.J.: Rutgers University Press.
Narayan, U., 1997, Dislocating Cultures: Identities, Traditions, and Third-World Feminism, New York: Routledge.
Obbo, C., 1990, ‘Adventures with Fieldnotes’, in Roger Sanjek, ed., Fieldnotes. Ithaca: Cornell University Press.
Pratt, M. L., 1992, Imperial Eyes: Travel Writing and Transculturation, London and New York: Routledge.