1 - Gender, Dress and Self-Empowerment: Women and Burial Societies in Botswana
Corresponding Author(s) : Barbara Ntombi Ngwenya
African Sociological Review,
Vol. 6 No. 2 (2002): African Sociological Review
Abstract
One measure of relative poverty, humiliation and indignity among Batswana is wearing tattered clothes (makatana). Literally, a dress (seaparo) means to adorn oneself. Particular kinds of clothes have multi ple meanings and authorise and legitimise participation of certain social groups in given situations in society. This paper focuses on specific ways in which women in local institutions known as burial societies (diswaeti in everyday Tswana discourse), ceremonially and ritualistically empower themselves through an event known as kapeso - to be garbed, enrobed or dressed. Empowerment embodies a sense of competence, mastery, strength, and ability to ejfect change. The event incorporates biblical knowledge associated with Christian religious ceremonies of dedication or devotion and Tswana funeral ritual symbols. Given the extraordinary context of the AIDS crisis in Botswana, taking up specific intervention raies of providing emergency financial relief to households in distress demands some sort of public authentication. Women in burial societies adopta particular dress code as ritual abject of social power to perform gendered social roles that close/y conform to status obligations to self,family, kin, community and society. Their dress code enables them to dramatise social action (that is, the ability to understand what they do and to use that understanding as part of their performance) in ways that redefine gender relations, practices of spirituality across denomina tional affiliation and Tswana humanism (botho).
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- Ackelsberg, M. A. 1988. 'Communities, Resistance and Women's Activism: Sorne Implications for Democratic Polity', in A. Bookman & S. Morgen (eds), Women and the Politics ofEmpowerment (pp. 297-313). Philadelphia. Temple University.
- Amanze, J. N. 1994. Botswana Handbook of Churches. Gaborone. Pula Press. Bourdieu, P. 1977. Outline of a Theory of Practice. Cambridge. Cambridge University Press.
- Bozolli, B. 1991. Women of Phokeng: Consciouness, Life Strategy, and Migrancy in SouthAfrica, 1900-1983. London. James Currey.
- Brookryk, J. 1995. 'Is Ubuntu Unique?', in J.E. Malherb (ed.), Decolonizing the Mind.
- Pretoria. Research Unit for African Philosophy, UNISA.
- Brown, C. 1982. 'Kgatleng Burial Societies'. Botswana Notes and Records, 14, 80-84. Comaroff, J. 1985. Body of Power, Spirit of Resistance. Chicago. University of Chicago Press.
- Csordas, T. 1994. Embodiment and Experience. Cambridge. Cambridge University Press.
- Douglas, M. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London. Routledge.
- Featherstone, M. et al. 1991. The Body: Social Process and Cultural Theory. London. Sage.
- Flax, J. 1990. 'Postmodemism and Gender Relations in Feminist Theory', in Linda Nicholson (ed), Feminism/Postmodernism. London. Routledge.
- Folyn, J. L. 1996. 'Dead Beauty: The Preservation, Memorialization, and Destruction of Beauty in Death', in G. Howarth & P. Jupp. (eds.), Contemporary Issues in the Sociology of Death, Dying and Disposal. London. Routledge.
- Geertz, C. 1973. lnterpretation of Cultures. New York. Basic Books.
- Gittel, M. etal. 2000. 'Social Capital and Social Change: Women's Community Activism'. UrbanA.ffairs Review, 36(2), 123-147.
- Gittel, R. &. Vidal. A. 1998. Community Organizing: Building Social Capital as a Development Strategy. Thousand Oaks. CA: Sage.
- Goffman, E. 1959. The Presentation of the Self in Everyday Life. New York. Anchor Books.
- Goffman, E. 1986. Frame Analysis: An Essay on the Organization of Experience. Boston. Northeastem University Press.
- Govemment of Botswana. 1997. Vision 2016. Gaborone. Govemment Printers. Hallam, E.et al. 1999. Beyond the Body Death and Socialldentity.London. Routledge.
- Hillman, E. 1993. Inculturation Applied: Towards An African Christianity. New York. Paulist Press.
- Hockey, J. 1990. Experiences of Death: An Anthropological Account. Edinburgh. University of Edinburgh Press.
- Howarth, G. &. Jupp. P. 1996. Contemporary Issues in the Sociology of Death, Dying and Disposal. London. Routledge.
- Laitin, D. 1986. Hegemony and Culture. Chicago. University of Chicago Press.
- Leliveld, A. 1994. Social security in Developing Countries: Operations and Dynamics in Swaziland. Amsterdam. Thesis Publishers.
- Martin, E. 1989. The Women in the Body: A Cultural Analysis of Reproduction.Buckingham. Open University.
- Matobo, T. 1993. 'An Analysis of the Proliferation ofVoluntary Associations Among Basotho Women', in Women in Development: Gender and Development in South ern Africa, Problems and Prospects. Maseru.
- Molutsi, P. 1995. The Civil Society and Democracy in Botswana: An Overview. Gaoborone.
- Naples, N. 1998. Grassroots Warriors: Activist Mothering, Community Work and the War on Poverty.New York. Routledge Kegan Paul.
- Ndaba, W. J. Ubuntu in Comparison ta Western Philosophies. Pretoria.
- Ngwenya, B. N. 2000. Gender and Social Transformation Through Bttrial societies in a Contemporary Southern African Society: The Case of Botswana. Unpublished doctoral dissertation, University of Michigan, Ann Arbor.
- Ngwenya, B. N. Forthcoming. "'We areallBelievers": Crisis in Living Conditions and the Intervention of Burial Societies ', in Botswana Missionalia.
- Oosthuizen, G.C. 1991. 'The Place of Traditional Religion in Contemporary South Africa', in J. Olupona (ed). African Traditional Religions in Contemporary Soci ety.London. Paragon House.
- Paris, P. J. 1995. The Spirituality of African Peoples: The Search for a Common Moral Discourse. Minneapolis. Fortress.
- Parratt, J. 1991. 'Introduction'. A Reader in African Christian Theology. London. Holy Trinity Church.
- Potash, B. 1986. Widows in African Societies: Choices and Constraints. Stanford, CA. Stanford University Press.
- Prinsloo, E.D. 1995. Ubuntufrom a Eurocentric and Afrocentric Perspective and its Influence on Leadership. Pretoria. Ubuntu School of Philosophy.
- Prinsloo, E.D. 1997. Ubuntu Concept of Caring. Pretoria. Ubuntu School of Philosophy.
- Prior, L. 1989. The Social Organization ofDeath. Basingstoke. Macmillan. Rappaport, J. 1985. 'The Power of Empowerment Language'. Social Policy, 17, 15-21.
- Searle, C. 1998. Constructing Death: The Sociology of Dying and Bereavement. Cambridge. Cambridge University Press.
- Spradley, J. P. 1980. Participant Observation. New York. Holt, Rhinehart & Winston. Stamp, Patricia. 1986. 'Kikuyu Women's Self-Help Groups', in C. Robertson and I. Berger. (eds). Women and Class in Africa. London. Africana.
- Teffo, J. 1994. The Concept of Ubuntu as a Cohesive Moral Value. Pretoria. Thomas, Linda. 1994. 'The source of socio-political transformation in South Africa'.Africa Today: 41(1): 39-51.
- Thomas, Linda. 1999. Under the canopy: Ritual process and spiritual resilience in South Africa. University of South Carolina Press.
- Turner, V. 1967. The Forest of Symbols. New York. Comell University Press. Wakefield, G.S. 1989. A Dictionary of Christian Spirituality (5ᵗʰ Impression). London.
- SCM. Weber, M. 1963. Sociology of Religion. Boston. Beacon.
- Wipper, A. 1995. 'Women's Voluntary Associations', in M. Hay and S. Stichter. (eds). African Women south of the Sahara. (2ⁿᵈ edition). New York. Longman.
- Wuthnow, R. et al. 1993. Cultural Analysis. London. Routledge.
References
Ackelsberg, M. A. 1988. 'Communities, Resistance and Women's Activism: Sorne Implications for Democratic Polity', in A. Bookman & S. Morgen (eds), Women and the Politics ofEmpowerment (pp. 297-313). Philadelphia. Temple University.
Amanze, J. N. 1994. Botswana Handbook of Churches. Gaborone. Pula Press. Bourdieu, P. 1977. Outline of a Theory of Practice. Cambridge. Cambridge University Press.
Bozolli, B. 1991. Women of Phokeng: Consciouness, Life Strategy, and Migrancy in SouthAfrica, 1900-1983. London. James Currey.
Brookryk, J. 1995. 'Is Ubuntu Unique?', in J.E. Malherb (ed.), Decolonizing the Mind.
Pretoria. Research Unit for African Philosophy, UNISA.
Brown, C. 1982. 'Kgatleng Burial Societies'. Botswana Notes and Records, 14, 80-84. Comaroff, J. 1985. Body of Power, Spirit of Resistance. Chicago. University of Chicago Press.
Csordas, T. 1994. Embodiment and Experience. Cambridge. Cambridge University Press.
Douglas, M. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London. Routledge.
Featherstone, M. et al. 1991. The Body: Social Process and Cultural Theory. London. Sage.
Flax, J. 1990. 'Postmodemism and Gender Relations in Feminist Theory', in Linda Nicholson (ed), Feminism/Postmodernism. London. Routledge.
Folyn, J. L. 1996. 'Dead Beauty: The Preservation, Memorialization, and Destruction of Beauty in Death', in G. Howarth & P. Jupp. (eds.), Contemporary Issues in the Sociology of Death, Dying and Disposal. London. Routledge.
Geertz, C. 1973. lnterpretation of Cultures. New York. Basic Books.
Gittel, M. etal. 2000. 'Social Capital and Social Change: Women's Community Activism'. UrbanA.ffairs Review, 36(2), 123-147.
Gittel, R. &. Vidal. A. 1998. Community Organizing: Building Social Capital as a Development Strategy. Thousand Oaks. CA: Sage.
Goffman, E. 1959. The Presentation of the Self in Everyday Life. New York. Anchor Books.
Goffman, E. 1986. Frame Analysis: An Essay on the Organization of Experience. Boston. Northeastem University Press.
Govemment of Botswana. 1997. Vision 2016. Gaborone. Govemment Printers. Hallam, E.et al. 1999. Beyond the Body Death and Socialldentity.London. Routledge.
Hillman, E. 1993. Inculturation Applied: Towards An African Christianity. New York. Paulist Press.
Hockey, J. 1990. Experiences of Death: An Anthropological Account. Edinburgh. University of Edinburgh Press.
Howarth, G. &. Jupp. P. 1996. Contemporary Issues in the Sociology of Death, Dying and Disposal. London. Routledge.
Laitin, D. 1986. Hegemony and Culture. Chicago. University of Chicago Press.
Leliveld, A. 1994. Social security in Developing Countries: Operations and Dynamics in Swaziland. Amsterdam. Thesis Publishers.
Martin, E. 1989. The Women in the Body: A Cultural Analysis of Reproduction.Buckingham. Open University.
Matobo, T. 1993. 'An Analysis of the Proliferation ofVoluntary Associations Among Basotho Women', in Women in Development: Gender and Development in South ern Africa, Problems and Prospects. Maseru.
Molutsi, P. 1995. The Civil Society and Democracy in Botswana: An Overview. Gaoborone.
Naples, N. 1998. Grassroots Warriors: Activist Mothering, Community Work and the War on Poverty.New York. Routledge Kegan Paul.
Ndaba, W. J. Ubuntu in Comparison ta Western Philosophies. Pretoria.
Ngwenya, B. N. 2000. Gender and Social Transformation Through Bttrial societies in a Contemporary Southern African Society: The Case of Botswana. Unpublished doctoral dissertation, University of Michigan, Ann Arbor.
Ngwenya, B. N. Forthcoming. "'We areallBelievers": Crisis in Living Conditions and the Intervention of Burial Societies ', in Botswana Missionalia.
Oosthuizen, G.C. 1991. 'The Place of Traditional Religion in Contemporary South Africa', in J. Olupona (ed). African Traditional Religions in Contemporary Soci ety.London. Paragon House.
Paris, P. J. 1995. The Spirituality of African Peoples: The Search for a Common Moral Discourse. Minneapolis. Fortress.
Parratt, J. 1991. 'Introduction'. A Reader in African Christian Theology. London. Holy Trinity Church.
Potash, B. 1986. Widows in African Societies: Choices and Constraints. Stanford, CA. Stanford University Press.
Prinsloo, E.D. 1995. Ubuntufrom a Eurocentric and Afrocentric Perspective and its Influence on Leadership. Pretoria. Ubuntu School of Philosophy.
Prinsloo, E.D. 1997. Ubuntu Concept of Caring. Pretoria. Ubuntu School of Philosophy.
Prior, L. 1989. The Social Organization ofDeath. Basingstoke. Macmillan. Rappaport, J. 1985. 'The Power of Empowerment Language'. Social Policy, 17, 15-21.
Searle, C. 1998. Constructing Death: The Sociology of Dying and Bereavement. Cambridge. Cambridge University Press.
Spradley, J. P. 1980. Participant Observation. New York. Holt, Rhinehart & Winston. Stamp, Patricia. 1986. 'Kikuyu Women's Self-Help Groups', in C. Robertson and I. Berger. (eds). Women and Class in Africa. London. Africana.
Teffo, J. 1994. The Concept of Ubuntu as a Cohesive Moral Value. Pretoria. Thomas, Linda. 1994. 'The source of socio-political transformation in South Africa'.Africa Today: 41(1): 39-51.
Thomas, Linda. 1999. Under the canopy: Ritual process and spiritual resilience in South Africa. University of South Carolina Press.
Turner, V. 1967. The Forest of Symbols. New York. Comell University Press. Wakefield, G.S. 1989. A Dictionary of Christian Spirituality (5ᵗʰ Impression). London.
SCM. Weber, M. 1963. Sociology of Religion. Boston. Beacon.
Wipper, A. 1995. 'Women's Voluntary Associations', in M. Hay and S. Stichter. (eds). African Women south of the Sahara. (2ⁿᵈ edition). New York. Longman.
Wuthnow, R. et al. 1993. Cultural Analysis. London. Routledge.